V\u00ebllez\u00ebr t\u00eb dashur,<\/p>\n
Njeriu nuk mund t\u00eb jetoj\u00eb pa ushqim e pije. Madje nevoja e tij p\u00ebr pije \u00ebsht\u00eb m\u00eb e madhe se ajo p\u00ebr haje. Prandaj All-llahu i Madh\u00ebrish\u00ebm thot\u00eb: \u201c<\/strong>Dhe ujin e b\u00ebm\u00eb baz\u00eb t\u00eb jet\u00ebs s\u00eb \u00e7do sendi.\u201d[1]<\/a><\/strong><\/p>\n Q\u00eb k\u00ebtej, \u00ebsht\u00eb e domosdoshme t\u2019i m\u00ebsojm\u00eb rregullat t\u00eb cilat myslimani duhet p\u00ebrvet\u00ebsuar gjat\u00eb pirjes.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong>Kjo do t\u00eb thot\u00eb q\u00eb njeriu gjat\u00eb pirjes t\u00eb ket\u00eb nijetin t\u00eb forcohet p\u00ebr ibadet ndaj All-llahut t\u00eb Madh\u00ebrish\u00ebm, si dhe kjo pije t\u00eb jet\u00eb shkak p\u00ebr mbrojtjen e sh\u00ebndetit dhe jet\u00ebs s\u00eb tij.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Ashtu si\u00e7 thot\u00eb \u2018bismil-lah\u2019 para ushqimit, ashtu duhet th\u00ebn\u00eb \u2018bismil-lah\u2019 edhe para pirjes. Kjo \u00ebsht\u00eb shkak p\u00ebr t\u00eb arritur bereqetin e pijes dhe largimin e shejtanit nga kjo pije.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka ndaluar pirjen duke qen\u00eb n\u00eb k\u00ebmb\u00eb dhe ka th\u00ebn\u00eb: \u201cMos pini duke qen\u00eb n\u00eb k\u00ebmb\u00eb. E kush harron (dhe pi n\u00eb k\u00ebmb\u00eb), le t\u00eb vjell\u00eb.\u201d[2]<\/strong><\/a><\/em> Po ashtu ka th\u00ebn\u00eb: \u201cSikur ta dinte ai q\u00eb pi n\u00eb k\u00ebmb\u00eb se \u00e7\u2019ka n\u00eb barkun e tij, do t\u00eb villte.\u201d[3]<\/strong><\/a> <\/em>Po ashtu, na p\u00ebrcillet se Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> e ka ndaluar pirjen n\u00eb k\u00ebmb\u00eb.[4]<\/a> D.m.th. esenca \u00ebsht\u00eb q\u00eb pirja t\u00eb b\u00ebhet duke qen\u00eb ulur, dhe kjo \u00ebsht\u00eb m\u00eb e mir\u00eb se pirja n\u00eb k\u00ebmb\u00eb.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cKur t\u00eb hani, hani me dor\u00ebn e djatht\u00eb dhe kur t\u00eb pini, pini me dor\u00ebn e djatht\u00eb, sepse shejtani ha me dor\u00ebn e majt\u00eb dhe pi me dor\u00ebn e majt\u00eb.\u201d[5]<\/strong><\/a> <\/em>Prandaj myslimanit nuk i lejohet t\u00eb pij\u00eb me dor\u00ebn e majt\u00eb.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Kjo do t\u00eb thot\u00eb q\u00eb at\u00eb q\u00eb e pi, ta pij\u00eb duke e ndar\u00eb n\u00eb tri pjes\u00eb, e jo duke e pir\u00eb p\u00ebrnj\u00ebher\u00eb.<\/p>\n Kjo ka qen\u00eb praktik\u00eb e Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em>, ngase ai pinte me tri her\u00eb, dhe n\u00eb fillim thoshte \u2018bismil-lah\u2019, nd\u00ebrsa n\u00eb fund thoshte \u2018el-hamdu lil-lah\u2019.[6]<\/a><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> pinte me tri frym\u00ebmarrje (nd\u00ebrprerje). Kur e afronte en\u00ebn te goja, thoshte \u2018bismil-lah\u2019, e kur e mbaronte pirjen, thoshte el-hamdu lil-lah. K\u00ebt\u00eb e p\u00ebrs\u00ebriste tri her\u00eb.[7]<\/a><\/p>\n Ky sunnet i Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em> n\u00eb vete ng\u00ebrthen dobi t\u00eb shumta mjek\u00ebsore. Disa mjek\u00eb kan\u00eb sqaruar se temperatura e lukthit zakonisht \u00ebsht\u00eb m\u00eb e lart\u00eb sesa temperatura e ujit q\u00eb pihet. Prandaj, n\u00eb fillim duhet pir\u00eb pak\u00ebz, e m\u00eb pas e shton sasin\u00eb, e m\u00eb n\u00eb fund ngopet me uj\u00eb, derisa shkalla e temperatur\u00ebs s\u00eb lukthit gradualisht t\u00eb adaptohet me temperatur\u00ebn e ujit q\u00eb dep\u00ebrton n\u00eb t\u00eb. K\u00ebshtu, pija e par\u00eb duhet t\u00eb jet\u00eb m\u00eb e pakt\u00eb se e dyta, nd\u00ebrsa gjat\u00eb t\u00eb tret\u00ebs pi sa t\u00eb ket\u00eb nevoj\u00eb. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> nuk e ka b\u00ebr\u00eb k\u00ebt\u00eb p\u00ebr di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7se p\u00ebr t\u2019i m\u00ebsuar njer\u00ebzit at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb dobin\u00eb e tyre.[8]<\/a><\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka ndaluar pirjen nga gryka e en\u00ebs.[9]<\/a><\/p>\n Arsyeja e k\u00ebsaj \u00ebsht\u00eb se n\u00ebse dikush pi nga gryka e en\u00ebs, mund t\u00eb l\u00ebr\u00eb pas er\u00ebn e keqe t\u00eb goj\u00ebs dhe k\u00ebshtu askush nuk mund t\u00eb pij\u00eb pas tij. Po ashtu kjo mund t\u00eb shkaktoj\u00eb bartjen e s\u00ebmundjeve t\u00eb ndryshme, e sidomos n\u00ebse dikush pi pasi ka pir\u00eb personi i s\u00ebmur\u00eb.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Pijen nuk duhet pir\u00eb p\u00ebrnj\u00ebher\u00eb, por duhet ndar\u00eb n\u00eb tri pjes\u00eb dhe mes tyre duhet marr\u00eb frym\u00eb.<\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> kur pinte, merrte frym\u00eb tri her\u00eb, dhe n\u00eb lidhje me k\u00ebt\u00eb thoshte: \u201cKjo \u00ebsht\u00eb m\u00eb e ngopshme, m\u00eb e dobishme dhe m\u00eb e sh\u00ebndetshme.\u201d[10]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/strong><\/p>\n Kjo do t\u00eb thot\u00eb q\u00eb pirja t\u00eb b\u00ebhet nga ena, nd\u00ebrsa kur d\u00ebshiron t\u00eb marr\u00eb frym\u00eb, duhet larguar en\u00ebn nga goja. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cLargoje en\u00ebn nga goja e pastaj merr frym\u00eb.\u201d[11]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/strong><\/p>\n Arsyeja p\u00ebr k\u00ebt\u00eb gj\u00eb \u00ebsht\u00eb q\u00eb era e goj\u00ebs t\u00eb mos transferohet n\u00eb en\u00eb. Ka mund\u00ebsi q\u00eb era t\u00eb jet\u00eb e neveritshme dhe t\u00eb tjer\u00ebt t\u00eb mos mund t\u00eb pin\u00eb m\u00eb nga ajo en\u00eb.<\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka ndaluar nga kjo gj\u00eb dhe ka th\u00ebn\u00eb: \u201cKur t\u00eb pini, mos merrni frym\u00eb n\u00eb en\u00eb; kur t\u00eb kryeni nevoj\u00ebn fiziologjike, mos e fshini (pastroni) organin gjenital me dor\u00ebn e djatht\u00eb; dhe kur t\u00eb pastroni prapanic\u00ebn pas nevoj\u00ebs fiziologjike, mos e pastroni me dor\u00ebn e djatht\u00eb.\u201d[12]<\/strong><\/a><\/em> Po ashtu Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> e ka ndaluar frym\u00ebmarrjen n\u00eb en\u00eb dhe fryrjen n\u00eb t\u00eb.[13]<\/a><\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka ndaluar nga kjo gj\u00eb dhe ka th\u00ebn\u00eb: \u201c<\/em>Kushdo q\u00eb pi nga ena prej ari dhe argjendi, ai gurgullon n\u00eb barkun e tij zjarrin e xhehennemit.\u201d[14]<\/strong><\/a><\/em> Po ashtu ka th\u00ebn\u00eb: \u201cMos pini nga en\u00eb t\u00eb arit dhe argjendit…\u201d[15]<\/strong><\/a><\/em> Po ashtu Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201c<\/em>Ai<\/em> q\u00eb pi nga ena prej argjendi, ai gurgullon n\u00eb barkun e tij zjarrin e xhehennemit.\u201d[16]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/strong><\/p>\n Myslimani e ka p\u00ebr detyr\u00eb t\u00eb largohet nga pijet e ndaluara, si alkooli dhe pijet tjera deh\u00ebse. Ai q\u00eb pi pije t\u00eb tilla, ka b\u00ebr\u00eb nj\u00eb m\u00ebkat t\u00eb madh.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n K\u00ebtu b\u00ebjn\u00eb pjes\u00eb l\u00ebngjet dhe t\u00eb ngjashmet me to. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> i ka dashur k\u00ebto lloj pijesh. N\u00eb nj\u00eb hadith na p\u00ebrcillet se: \u201cPija m\u00eb e dashur p\u00ebr Pejgamberin sal-lAll-llahu alejhi ue sel-lem<\/em> ka qen\u00eb pija e \u00ebmb\u00ebl dhe e fresk\u00ebt.\u201c[17]<\/a><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> i ka dashur k\u00ebto pije dhe i ka pir\u00eb vazhdimisht.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n N\u00ebse ka nj\u00eb grup njer\u00ebzish q\u00eb presin p\u00ebr t\u00eb pir\u00eb, at\u00ebher\u00eb sunnet \u00ebsht\u00eb q\u00eb t\u00eb fillohet nga ana e djatht\u00eb.<\/p>\n Nj\u00ebher\u00eb Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em> iu soll nj\u00eb en\u00eb me qum\u00ebsht t\u00eb p\u00ebrzier me uj\u00eb, nd\u00ebrsa n\u00eb an\u00ebn e djatht\u00eb t\u00eb tij kishte nj\u00eb beduin, e n\u00eb an\u00ebn e majt\u00eb t\u00eb tij e kishte Ebu Bekrin. En\u00ebn ia dha beduinit, dhe tha: \u201cE djathta ka p\u00ebrpar\u00ebsi.\u201d[18]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/strong><\/p>\n Ka mund\u00ebsi q\u00eb gjat\u00eb pirjes t\u00eb ket\u00eb nj\u00eb grup njer\u00ebzish, nd\u00ebrsa ai q\u00eb sh\u00ebrben me pije ka d\u00ebshir\u00eb q\u00eb t\u00eb filloj\u00eb nga dikush tjet\u00ebr q\u00eb nuk \u00ebsht\u00eb n\u00eb an\u00ebn e djatht\u00eb, dhe at\u00eb p\u00ebr shkak t\u00eb pozit\u00ebs apo dituris\u00eb q\u00eb ka ai person. N\u00eb k\u00ebt\u00eb rast, ai e ka obligim t\u00eb marr\u00eb leje nga ai q\u00eb \u00ebsht\u00eb ulur n\u00eb an\u00ebn e djatht\u00eb, qoft\u00eb edhe n\u00ebse \u00ebsht\u00eb f\u00ebmij\u00eb, ngase na p\u00ebrcillet se nj\u00ebher\u00eb Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em> i soll\u00ebn nj\u00eb pije. Pasi piu prej saj, n\u00eb an\u00ebn e tij t\u00eb djatht\u00eb kishte nj\u00eb f\u00ebmij\u00eb, nd\u00ebrsa n\u00eb t\u00eb majt\u00ebn kishte ca pleq. Ai iu drejtua f\u00ebmij\u00ebs duke i th\u00ebn\u00eb: \u201cA m\u00eb lejon t\u2019u jap k\u00ebtyre pleqve para teje?\u201d<\/em> F\u00ebmija tha: \u201cJo vallahi, askujt nuk i jap p\u00ebrpar\u00ebsi para vetes.\u201d At\u00ebher\u00eb i d\u00ebrguari i All-llahut ia dha atij en\u00ebn n\u00eb dor\u00eb.[19]<\/a><\/p>\n \u00a0<\/p>\n <\/a><\/a><\/a>All-llahu i Madh\u00ebrish\u00ebm ka ndaluar teprimin dhe ka th\u00ebn\u00eb: \u201chani dhe pini e mos e teproni, pse Ai (All-llahu) nuk i do ata q\u00eb e teprojn\u00eb (shkap\u00ebrderdhin).\u201d[20]<\/a><\/p>\n Teprimi shkakton d\u00ebm n\u00eb sh\u00ebndetin e njeriut. Po ashtu teprimi nuk \u00ebsht\u00eb cil\u00ebsi e besimtar\u00ebve, ngase Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cBesimtari pi me nj\u00eb pl\u00ebnd\u00ebs, nd\u00ebrsa mosbesimtari pi me shtat\u00eb pl\u00ebnd\u00ebsa.\u201d[21]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/strong><\/p>\n K\u00ebt\u00eb e bazojm\u00eb n\u00eb fjal\u00ebn e Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em>: \u201cKush sh\u00ebrben pijen, \u00ebsht\u00eb i fundit.\u201d[22]<\/strong><\/a><\/em> Po ashtu n\u00eb hadithin tjet\u00ebr: \u201cAi q\u00eb sh\u00ebrben pijen, pi i fundit.\u201d[23]<\/strong><\/a><\/em><\/p>\n Pra, sunnet \u00ebsht\u00eb q\u00eb sh\u00ebrbyesi i pijes nuk duhet pir\u00eb derisa t\u00eb pin\u00eb t\u00eb gjith\u00eb t\u00eb pranishmit. E kur t\u00eb mbarojn\u00eb, at\u00ebher\u00eb ai pi i fundit.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Qum\u00ebshti i lop\u00ebs \u00ebsht\u00eb i dobish\u00ebm. Prandaj Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka porositur me t\u00eb dhe ka th\u00ebn\u00eb: \u201cPini qum\u00ebsht lope, ngase <\/em>ato han\u00eb nga t\u00eb gjitha llojet e pem\u00ebve, dhe qum\u00ebshti i tyre \u00ebsht\u00eb sh\u00ebrim nga \u00e7do s\u00ebmundje.\u201d[24]<\/strong><\/a><\/em><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Ai q\u00eb d\u00ebshiron t\u00eb pij\u00eb qum\u00ebsht, le t\u00eb p\u00ebrkujtoj\u00eb duan\u00eb t\u00eb cil\u00ebn Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ua m\u00ebsoi njer\u00ebzve para pirjes s\u00eb qum\u00ebshtit. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cKur t\u00eb pini qum\u00ebsht, thuani: O All-llah, na jep bereqet n\u00eb t\u00eb, na e shto at\u00eb, ngase nuk ka gj\u00eb q\u00eb e p\u00ebrmbush\u00eb munges\u00ebn e ushqimit dhe pijes p\u00ebrve\u00e7 tij.\u201d[25]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/strong><\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> na ka nxitur p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb duke th\u00ebn\u00eb: \u201cKur t\u00eb pini qum\u00ebsht, gargaritni, sepse qum\u00ebshti p\u00ebrmban yndyr\u00eb.\u201d[26]<\/strong><\/a><\/em><\/p>\n \u00a0<\/em><\/p>\n \u00a0<\/p>\n Ajo dua \u00ebsht\u00eb: \u201cO All-llah, b\u00ebje dashurin\u00eb time p\u00ebr Ty m\u00eb t\u00eb dashur sesa dashurin\u00eb time p\u00ebr veten, familjen dhe ujin e fresk\u00ebt.\u201d[27]<\/strong><\/a><\/em> Prandaj, p\u00ebrkujtoje dashurin\u00eb ndaj All-llahut dhe jipi p\u00ebrpar\u00ebsi asaj ndaj dashuris\u00eb p\u00ebr dik\u00eb tjet\u00ebr. Po ashtu p\u00ebrkujtoje begatin\u00eb e Tij dhe fal\u00ebnderoje At\u00eb.<\/p>\n \u00a0<\/p>\n \u00a0<\/strong><\/p>\n Ky fal\u00ebnderim n\u00eb vete ng\u00ebrthen mir\u00ebnjohjen p\u00ebr mir\u00ebsit\u00eb dhe begatit\u00eb e All-llahut, si dhe fal\u00ebnderimin ndaj Tij p\u00ebr t\u00eb gjitha ato begati.<\/p>\n Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> kur mbaronte ushqimin apo pijen, thoshte: \u201cFal\u00ebnderimi i takon All-llahut, I Cili na dha t\u00eb ham\u00eb e t\u00eb pim\u00eb, <\/em>e b\u00ebri t\u00eb leht\u00eb p\u00ebr p\u00ebrtypje dhe i b\u00ebri vend p\u00ebr dalje.\u201d[28]<\/strong><\/a><\/em> Po ashtu Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cAll-llahu do t\u00eb jet\u00eb i K\u00ebnaqur me robin e Tij kur ai ha dhe e fal\u00ebnderon At\u00eb, apo kur pi dhe e fal\u00ebnderon At\u00eb.\u201d[29]<\/strong><\/a><\/em><\/p>\n [1]<\/a> Kaptina El-Enbija\u2019, ajeti 30.<\/p>\n [2]<\/a> Sahih: <\/strong>sh\u00ebnon Muslimi (2026).<\/p>\n [3]<\/a> Sahih:<\/strong> sh\u00ebnon Ahmedi (2\/283). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (5336) e ka klasifikuar si hadith sahih.<\/p>\n [4]<\/a> Sahih: <\/strong>sh\u00ebnon Muslimi (2024).<\/p>\n\n
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