{"id":37294,"date":"2023-02-09T21:17:00","date_gmt":"2023-02-09T21:17:00","guid":{"rendered":"https:\/\/www.thirrjaislame.com\/?p=37294"},"modified":"2022-12-26T21:20:37","modified_gmt":"2022-12-26T21:20:37","slug":"rregullat-pas-ushqimit","status":"publish","type":"post","link":"https:\/\/www.thirrjaislame.com\/rregullat-pas-ushqimit\/","title":{"rendered":"RREGULLAT PAS USHQIMIT"},"content":{"rendered":"\n
    \n
  1. Fal\u00ebnderimi ndaj All-llahut p\u00ebr begatin\u00eb e Tij<\/strong><\/li>\n<\/ol>\n

    \u00a0<\/strong><\/p>\n

    Ky fal\u00ebnderim b\u00ebhet me gjuh\u00eb ashtu si\u00e7 b\u00ebhet edhe me zem\u00ebr duke shprehur mir\u00ebnjohjen ton\u00eb ndaj Tij. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> kur mbaronte ushqimin thoshte: \u201cFal\u00ebnderimi i takon All-llahut, I Cili na dha t\u00eb ham\u00eb e t\u00eb pim\u00eb, <\/em>e b\u00ebri t\u00eb leht\u00eb p\u00ebr p\u00ebrtypje dhe i b\u00ebri vend p\u00ebr dalje.\u201d[1]<\/strong><\/a><\/em><\/p>\n

    \u00a0<\/em><\/p>\n

      \n
    1. Lutja p\u00ebr nikoqirin e ushqimit<\/strong><\/li>\n<\/ol>\n

      \u00a0<\/strong><\/p>\n

      Kjo \u00ebsht\u00eb nj\u00eb edukat\u00eb t\u00eb cil\u00ebn duhet pasur n\u00eb konsiderat\u00eb. Nj\u00ebherit, kjo \u00ebsht\u00eb fal\u00ebnderim ndaj All-llahut t\u00eb Madh\u00ebrish\u00ebm. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cKush nuk i fal\u00ebnderon njer\u00ebzit, nuk e ka fal\u00ebnderuar as All-llahun.\u201d[2]<\/strong><\/a> <\/em>Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> nj\u00ebher\u00eb h\u00ebngri te nj\u00ebri prej shok\u00ebve t\u00eb tij, dhe pasi p\u00ebrfundoi me ushqimin, tha: \u201c<\/em>B\u00ebfshin iftar te ju agj\u00ebruesit, ushqimin tuaj e ngr\u00ebn\u00e7in njer\u00ebzit e mir\u00eb dhe p\u00ebr ju b\u00ebfshin dua melaiket.\u201d[3]<\/strong><\/a><\/em><\/p>\n

      \u00a0<\/em><\/p>\n

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      1. Shp\u00ebrlarja e goj\u00ebs dhe gargaritja pas ushqimit<\/strong><\/li>\n<\/ol>\n

        \u00a0<\/strong><\/p>\n

        Kjo ka qen\u00eb praktik\u00eb e Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em>. Nga Suvejd ib\u00ebn Nu\u2019mani na p\u00ebrcillet se ka th\u00ebn\u00eb: \u201cDol\u00ebm bashk\u00eb me Pejgamberin sal-lAll-llahu alejhi ue sel-lem<\/em> p\u00ebr n\u00eb Hajber. Kur arrit\u00ebm n\u00eb Sahba, k\u00ebrkoi t\u00eb shtrohet ushqimi, e q\u00eb ishte vet\u00ebm suvejk (ushqim nga gruri dhe elbi). Pasi h\u00ebngr\u00ebm, u ngrit p\u00ebr t\u00eb falur namazin, gargariti, dhe ne, po ashtu gargarit\u00ebm.\u201d[4]<\/a><\/p>\n

        \u00a0<\/p>\n

          \n
        1. Pastrimi i dh\u00ebmb\u00ebve<\/strong><\/li>\n<\/ol>\n

          \u00a0<\/strong><\/p>\n

          Kjo do t\u00eb thot\u00eb largimi i mbeturinave t\u00eb ushqimit nd\u00ebrmjet dh\u00ebmb\u00ebve, qoft\u00eb me kle\u00e7k\u00eb, me pe medicinal, me brush\u00eb dh\u00ebmb\u00ebsh apo me di\u00e7ka tjet\u00ebr, sepse mbeturinat e ushqimit nd\u00ebrmjet dh\u00ebmb\u00ebve i d\u00ebmtojn\u00eb dhe i kalbin dh\u00ebmb\u00ebt.<\/p>\n

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            \n
          1. Larja e duarve<\/strong><\/li>\n<\/ol>\n

            \u00a0<\/strong><\/p>\n

            Kjo b\u00ebhet me q\u00ebllim t\u00eb largimit t\u00eb mbeturinave t\u00eb ushqimit dhe arom\u00ebs s\u00eb tij, n\u00eb ve\u00e7anti n\u00ebse ushqimi \u00ebsht\u00eb i yndyrsh\u00ebm dhe n\u00ebse njeriu pas ushqimit shtrihet p\u00ebr gjum\u00eb.<\/p>\n

            \u00a0<\/p>\n

              \n
            1. P\u00ebrdorimi i misvakut<\/strong><\/li>\n<\/ol>\n

              \u00a0<\/strong><\/p>\n

              Kjo b\u00ebhet me q\u00ebllim t\u00eb ruajtjes s\u00eb goj\u00ebs dhe dh\u00ebmb\u00ebve, si dhe p\u00ebr t\u2019i dh\u00ebn\u00eb goj\u00ebs arom\u00eb t\u00eb k\u00ebndshme, bazuar n\u00eb hadithet e p\u00ebrgjithshme q\u00eb porosisin dhe nxisin p\u00ebr p\u00ebrdorimin e misvakut.<\/p>\n

              \u00a0<\/p>\n

                \n
              1. Moszgjatja e ndej\u00ebs pas ushqimit<\/strong><\/li>\n<\/ol>\n

                \u00a0<\/strong><\/p>\n

                All-llahu i Madh\u00ebrish\u00ebm thot\u00eb: \u201c<\/strong>e kur t\u00eb jeni ushqyer, at\u00ebher\u00eb shp\u00ebrndahuni.\u201d[5]<\/a>,<\/strong> dhe kjo ka t\u00eb b\u00ebj\u00eb me at\u00eb n\u00ebse njeriu \u00ebsht\u00eb duke ngr\u00ebn\u00eb n\u00eb sht\u00ebpin\u00eb e dikujt tjet\u00ebr. K\u00ebshtu, pasi t\u00eb p\u00ebrfundoj\u00eb ushqimin, ai duhet t\u00eb ngrihet dhe t\u00eb dal\u00eb nga sht\u00ebpia e nikoqirit, p\u00ebrve\u00e7 n\u00ebse e di se nikoqiri ka d\u00ebshir\u00eb q\u00eb t\u00eb vazhdoj\u00eb ndej\u00ebn. N\u00eb k\u00ebt\u00eb rast, nuk ka problem n\u00ebse e zgjat\u00eb ndej\u00ebn.<\/p>\n

                \u00a0<\/p>\n

                  \n
                1. Marrja e avdesit pas ngr\u00ebnies s\u00eb mishit t\u00eb deves\u00eb<\/strong><\/li>\n<\/ol>\n

                  \u00a0<\/strong><\/p>\n

                  N\u00ebse njeriu ha mish deveje, le t\u00eb marr\u00eb avdes pas ngr\u00ebnies. Sahab\u00ebt e kan\u00eb pyetur t\u00eb d\u00ebrguarin e All-llahut n\u00eb lidhje me k\u00ebt\u00eb, nd\u00ebrsa ai u \u00ebsht\u00eb p\u00ebrgjigjur: \u201cMerrni avdes pasi t\u00eb hani mishin e deves\u00eb, e mos merrni avdes pasi t\u00eb hani mishin e deles. Faluni<\/em> n\u00eb torishtat e deleve e mos u falni n\u00eb torishtat e deveve.\u201d[6]<\/strong><\/a><\/em><\/p>\n

                  \u00a0<\/em><\/p>\n

                    \n
                  1. Mosmarrja e nj\u00eb pjese t\u00eb ushqimit me vete<\/strong><\/li>\n<\/ol>\n

                    \u00a0<\/strong><\/p>\n

                    N\u00ebse njeriu ha te dikush, nuk \u00ebsht\u00eb e hijshme q\u00eb pasi t\u00eb p\u00ebrfundoj\u00eb me ushqimin, t\u00eb marr\u00eb nj\u00eb pjes\u00eb t\u00eb ushqimit me vete, sepse ky \u00ebsht\u00eb nj\u00eb veprim i ul\u00ebt.<\/p>\n

                    \u00a0<\/p>\n

                      \n
                    1. Mosfjetja direkt pas ngr\u00ebnies<\/strong><\/li>\n<\/ol>\n

                      \u00a0<\/p>\n

                      Kjo \u00ebsht\u00eb nj\u00eb shprehi e keqe dhe ndikon negativisht p\u00ebr zemr\u00ebn dhe organet e tjera.<\/p>\n

                      \u00a0<\/p>\n

                      RREGULLAT Q\u00cb LIDHEN ME USHQIMIN<\/strong><\/p>\n

                      \u00a0<\/p>\n

                        \n
                      1. Mosngr\u00ebnia e hudhr\u00ebs dhe qep\u00ebs para namazit<\/strong><\/li>\n<\/ol>\n

                        \u00a0<\/strong><\/p>\n

                        Arsyeja \u00ebsht\u00eb se ato l\u00ebshojn\u00eb er\u00eb t\u00eb neveritshme. N\u00ebse ha hudh\u00ebr apo qep\u00eb, at\u00ebher\u00eb ose do t\u00eb shkoj\u00eb n\u00eb xhami p\u00ebr namaz dhe t\u2019i shqet\u00ebsoj\u00eb njer\u00ebzit dhe melaiket, ose do ta l\u00ebr\u00eb namazin n\u00eb xhami. N\u00ebse insiston t\u00eb haj\u00eb hudh\u00ebr apo qep\u00eb, at\u00ebher\u00eb t\u00eb pakt\u00ebn le t\u2019i haj\u00eb t\u00eb ziera, ngase k\u00ebshtu nuk e l\u00ebshojn\u00eb at\u00eb er\u00eb t\u00eb neveritshme. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cKush ha hudh\u00ebr ose qep\u00eb, le t\u00eb largohet prej nesh, le t\u00eb largohet prej xhamis\u00eb dhe le t\u00eb rrij\u00eb n\u00eb sht\u00ebpi.\u201d[7]<\/strong><\/a><\/em><\/p>\n

                        \u00a0<\/em><\/p>\n

                          \n
                        1. Mosngr\u00ebnia n\u00eb rrug\u00eb<\/strong><\/li>\n<\/ol>\n

                          \u00a0<\/strong><\/p>\n

                          Ky veprim, sipas selef\u00ebve, e prish burr\u00ebrin\u00eb.<\/p>\n

                          \u00a0<\/p>\n

                            \n
                          1. Fal\u00ebnderimi ndaj All-llahut p\u00ebr begatit\u00eb e Tij<\/strong><\/li>\n<\/ol>\n

                            \u00a0<\/p>\n

                            Myslimani duhet t\u00eb jet\u00eb i kudessh\u00ebm p\u00ebr fal\u00ebnderimin ndaj All-llahut p\u00ebr begatin\u00eb e ushqimit dhe pijes, jo vet\u00ebm duke shprehur gojarisht lutjet dhe dhikret t\u00eb transmetuara me sunnet, por edhe praktikisht duke vepruar sipas urdhrave t\u00eb Tij. All-llahu i Madh\u00ebrish\u00ebm e ka b\u00ebr\u00eb q\u00eb begatia e ushqimit domosdo t\u00eb fal\u00ebnderohet dhe ka th\u00ebn\u00eb: \u201c<\/em>O ju q\u00eb besuat, hani nga t\u00eb mirat q\u00eb ua kemi dh\u00ebn\u00eb dhe fal\u00ebnderoni All-llahun, n\u00ebse jeni q\u00eb vet\u00ebm At\u00eb e adhuroni.\u201d[8]<\/a> <\/strong>Po ashtu, adhurimin praktik e ka b\u00ebr\u00eb esenc\u00eb t\u00eb fal\u00ebnderimit dhe ka th\u00ebn\u00eb: \u201cVeproni duke fal\u00ebnderuar, o familje e Davudit, e nga rob\u00ebrit e Mi, pak jan\u00eb mir\u00ebnjoh\u00ebs.\u201d[9]<\/a><\/strong> Pra, ashtu si\u00e7 njeriu d\u00ebfrehet me begati, nj\u00ebkoh\u00ebsisht duhet t\u2019ia jap\u00eb hakun me an\u00eb t\u00eb fal\u00ebnderimit.<\/p>\n

                            [1]<\/a> Sahih:<\/strong> sh\u00ebnon Ebu Davudi (3851). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (4681) e ka klasifikuar si hadith sahih.<\/p>\n

                            [2]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Tirmidhiu (1955) dhe Ahmedi (2\/258). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (6541) e ka klasifikuar si hadith sahih.<\/p>\n

                            [3]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Tirmidhiu (3854) dhe Ahmedi (3\/118). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (1226) e ka klasifikuar si hadith sahih.<\/p>\n

                            [4]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (5455) dhe Muslimi (938).<\/p>\n

                            [5]<\/a> Kaptina El-Ehzab, ajeti 53.<\/p>\n

                            [6]<\/a> Sahih: <\/strong>sh\u00ebnon Muslimi (360).<\/p>\n

                            [7]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (855) dhe Muslimi (564).<\/p>\n

                            [8]<\/a> Kaptina El-Bekare, ajeti 172.<\/p>\n

                            [9]<\/a> Kaptina Es-Sebe\u2019, ajeti 13.<\/p>\n

                            \u00a0<\/p>\n

                            www.thirrjaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"

                            Fal\u00ebnderimi ndaj All-llahut p\u00ebr begatin\u00eb e Tij \u00a0 Ky fal\u00ebnderim b\u00ebhet me gjuh\u00eb ashtu si\u00e7 b\u00ebhet edhe me zem\u00ebr duke shprehur mir\u00ebnjohjen ton\u00eb ndaj Tij. Pejgamberi sal-lAll-llahu alejhi ue sel-lem kur mbaronte ushqimin thoshte: \u201cFal\u00ebnderimi i takon All-llahut, I Cili na dha t\u00eb ham\u00eb e t\u00eb pim\u00eb, e b\u00ebri t\u00eb leht\u00eb p\u00ebr p\u00ebrtypje dhe i […]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"better_featured_image":null,"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts\/37294"}],"collection":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/comments?post=37294"}],"version-history":[{"count":1,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts\/37294\/revisions"}],"predecessor-version":[{"id":37295,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts\/37294\/revisions\/37295"}],"wp:attachment":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/media?parent=37294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/categories?post=37294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/tags?post=37294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}