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Njeriu nuk mund t\u00eb jetoj\u00eb pa ushqim. Ushqimi \u00ebsht\u00eb ai q\u00eb ia ruan jet\u00ebn, sh\u00ebndetin dhe fuqin\u00eb. Pa marr\u00eb parasysh a ka nijet t\u00eb caktuar dhe praktikim t\u00eb edukat\u00ebs islame gjat\u00eb ngr\u00ebnies apo nuk ka nijet t\u00eb till\u00eb, ai domosdo do t\u00eb haj\u00eb. Por, n\u00ebse ai arrin t\u00eb kuptoj\u00eb se t\u00eb ngr\u00ebnit ka rregulla dhe edukat\u00eb t\u00eb caktuar t\u00eb cil\u00ebn myslimani duhet p\u00ebrvet\u00ebsuar dhe i zbaton k\u00ebto rregulla praktikisht, ai ka mund\u00ebsi q\u00eb, krahas realizimit t\u00eb q\u00ebllimit t\u00eb ngr\u00ebnies, q\u00eb ka t\u00eb b\u00ebj\u00eb me k\u00ebt\u00eb dynja, t\u00eb fitoj\u00eb shp\u00ebrblimin e ahiretit. Praktikimi i k\u00ebtyre rregullave sjell bereqet, e p\u00ebrmir\u00ebson nefsin, e p\u00ebrvet\u00ebson modestin\u00eb, e realizon fal\u00ebnderimin ndaj All-llahut, i largon shejtan\u00ebt dhe ndjell\u00eb dashuri mes njer\u00ebzve.<\/p>\n
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RREGULLAT PARA USHQIMIT<\/strong><\/p>\n <\/strong><\/p>\n <\/strong><\/p>\n Myslimani n\u00eb ngr\u00ebnien e ushqimit duhet t\u00eb ket\u00eb nijet t\u00eb mir\u00eb. Pra, ngr\u00ebina e tij nuk duhet t\u00eb jet\u00eb thjesht rutin\u00eb ditore, e cila ia mbron jet\u00ebn, ose thjesht k\u00ebnaqje me llojet e ndryshme t\u00eb ushqimit, por me an\u00eb t\u00eb ushqimit ai duhet pasur nijet forcimin p\u00ebr ibadet ndaj All-llahut, si dhe ruajtjen e jet\u00ebs dhe sh\u00ebndetit.<\/p>\n <\/p>\n <\/strong><\/p>\n All-llahu i Madh\u00ebrish\u00ebm e ka ndaluar ngr\u00ebnien e haramit, dhe ai q\u00eb e b\u00ebn k\u00ebt\u00eb vep\u00ebr, do t\u00eb hyj\u00eb n\u00eb zjarr. All-llahu i Madh\u00ebrish\u00ebm ka urdh\u00ebruar ngr\u00ebnien e ushqimit t\u00eb mir\u00eb dhe hallall.<\/p>\n All-llahu i Madh\u00ebrish\u00ebm thot\u00eb: \u201c(Ne u pat\u00ebm th\u00ebn\u00eb): O ju t\u00eb d\u00ebrguar, hani at\u00eb q\u00eb \u00ebsht\u00eb e lejuar dhe e mir\u00eb dhe b\u00ebni vepra t\u00eb mira se Un\u00eb e di at\u00eb q\u00eb ju veproni.\u201d[1]<\/a><\/strong> Po ashtu thot\u00eb: \u201c<\/em>O ju q\u00eb besuat, hani nga t\u00eb mirat q\u00eb ua kemi dh\u00ebn\u00eb dhe fal\u00ebnderoni All-llahun, n\u00ebse jeni q\u00eb vet\u00ebm At\u00eb e adhuroni.\u201d[2]<\/a><\/strong><\/p>\n <\/strong><\/p>\n 3.Mosngr\u00ebnia n\u00ebse je ngish\u00ebm<\/strong><\/p>\n <\/strong><\/p>\n Njeriu nuk duhet ngr\u00ebn\u00eb n\u00ebse \u00ebsht\u00eb ngish\u00ebm, ngase kjo llogaritet shpenzim i tepruar, si dhe shkakton s\u00ebmundje. Kjo \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me udh\u00ebzimet e Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em>.<\/p>\n <\/p>\n <\/strong><\/p>\n N\u00ebse nj\u00eb v\u00eblla mysliman t\u00eb fton p\u00ebr ushqim, at\u00ebher\u00eb p\u00ebrgjigjju ftes\u00ebs s\u00eb tij, si\u00e7 ka urdh\u00ebruar Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> n\u00eb p\u00ebrgjigjje ndaj ftes\u00ebs dhe e ka num\u00ebruar n\u00eb mesin e haqeve q\u00eb myslimani i ka ndaj v\u00ebllait t\u00eb tij mysliman, dhe ka th\u00ebn\u00eb: \u201c… <\/em>kur t\u00eb t\u00eb ftoj\u00eb n\u00eb di\u00e7ka, p\u00ebrgjigju ftes\u00ebs.\u201d<\/em>[3]<\/a><\/p>\n <\/em><\/p>\n <\/strong><\/p>\n Kjo \u00ebsht\u00eb nj\u00eb gj\u00eb t\u00eb cil\u00ebn All-llahu i Madh\u00ebrish\u00ebm e ka ndaluar. Kjo p\u00ebrmban teprim dhe shpenzim t\u00eb panevojsh\u00ebm, p\u00ebrbuzje t\u00eb begatis\u00eb s\u00eb All-llahut, dhe d\u00ebshp\u00ebrim ndaj fukarenjve t\u00eb cil\u00ebt e shohin k\u00ebt\u00eb pamje. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cKush ha n\u00eb en\u00eb prej argjendi, <\/em>e gurgullon zjarrin e xhehennemit n\u00eb barkun e tij.\u201d[4]<\/strong><\/a><\/em><\/p>\n <\/p>\n <\/strong><\/p>\n Kjo \u00ebsht\u00eb nj\u00eb edukat\u00eb e lart\u00eb, ngase i pranishmi gjat\u00eb servirjes s\u00eb ushqimit ka mund\u00ebsi t\u00eb joshet nga ushqimi dhe t\u00eb lakmoj\u00eb. Prandaj, obligim i njer\u00ebzve q\u00eb han\u00eb \u00ebsht\u00eb ta ftojn\u00eb t\u2019u bashk\u00ebngjitet.<\/p>\n <\/p>\n <\/p>\n Kjo \u00ebsht\u00eb nj\u00eb edukat\u00eb fisnike e islamit. Sh\u00ebrb\u00ebtori i cili e p\u00ebrgatit\u00eb ushqimin, mund t\u00eb lakmoj\u00eb. Prandaj duhet t\u00eb ftohet p\u00ebr ushqim duke e ulur bashk\u00eb me njer\u00ebzit apo duke i dh\u00ebn\u00eb nj\u00eb pjes\u00eb t\u00eb ushqimit. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cN\u00ebse ndonj\u00ebrit prej jush sh\u00ebrb\u00ebtori ia sjell ushqimin, le ta ul\u00eb n\u00eb sof\u00ebr. E n\u00ebse nuk e ul\u00eb n\u00eb sof\u00ebr, at\u00ebher\u00eb le t\u2019i jap\u00eb di\u00e7ka nga ushqimi.\u201d[5]<\/strong><\/a><\/em> Kjo gj\u00eb e g\u00ebzon at\u00eb dhe njeriu shfaq\u00eb modesti ndaj tij.<\/p>\n <\/p>\n <\/strong><\/p>\n Kjo ka t\u00eb b\u00ebj\u00eb edhe me m\u00ebnyr\u00ebn e uljes por edhe me llojshm\u00ebrin\u00eb e ushqimit, si dhe me uljen e p\u00ebrbashk\u00ebt me fukarenjt\u00eb dhe t\u00eb ngjashmit me ta. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cUn\u00eb ha sikur ha nj\u00eb rob dhe ulem sikur ulet nj\u00eb rob.\u201d[6]<\/strong><\/a><\/em><\/p>\n <\/em><\/p>\n <\/strong><\/p>\n Kjo b\u00ebhet duke i d\u00ebrguar atij ca ushqim p\u00ebr t\u00eb dhe f\u00ebmij\u00ebt e tij, e n\u00eb ve\u00e7anti n\u00ebse ai \u00ebsht\u00eb i varf\u00ebr dhe nuk ka mund\u00ebsi t\u2019ia mund\u00ebsoj\u00eb vetes at\u00eb lloj ushqimi. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cKur t\u00eb gatuani ndonj\u00eb ushqim (gjell\u00eb), shtoni m\u00eb shum\u00eb l\u00ebng mishi dhe jipni prej saj edhe fqinjit.\u201d[7]<\/strong><\/a><\/em><\/p>\n <\/strong><\/p>\n Kjo po ashtu \u00ebsht\u00eb prej gj\u00ebrave n\u00eb t\u00eb cilat islami ka nxitur. Kjo \u00ebsht\u00eb nj\u00eb prej m\u00ebnyrave p\u00ebr t\u00eb p\u00ebrhapur dashurin\u00eb n\u00eb mesin e njer\u00ebzve. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cP\u00ebrhapeni selamin, p\u00ebrsh\u00ebndetini njer\u00ebzit dhe b\u00ebhuni v\u00ebllez\u00ebr ashtu si\u00e7 All-llahu ju ka urdh\u00ebruar.\u201d[8]<\/strong><\/a><\/em><\/p>\n <\/em><\/p>\n <\/p>\n Kjo do t\u00eb thot\u00eb q\u00eb njeriu t\u00eb mos e teproj\u00eb duke gatuar ushqime t\u00eb shum\u00ebllojshme, por lejohet q\u00eb t\u00eb gatuaj\u00eb m\u00eb shum\u00eb se nj\u00eb lloj.<\/p>\n [1]<\/a> Kaptina El-Mu\u2019minun, ajeti 51.<\/p>\n [2]<\/a> Kaptina El-Bekare, ajeti 172.<\/p>\n [3]<\/a> Sahih:<\/strong> sh\u00ebnon Muslimi (2162).<\/p>\n [4]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (5634) dhe Muslimi (2065).<\/p>\n [5]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (2557) dhe Muslimi (1663).<\/p>\n [6]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ib\u00ebn Sa\u2019di (1\/371), Bejhekiu n\u00eb Shuabul-Iman <\/em>(5\/107) dhe Abdurr-Rrezzaku nga Muammeri n\u00eb librin e tij El-Xhami\u2019 <\/em>(10\/417). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (7) e ka klasifikuar si hadith sahih.<\/p>\n\n
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