{"id":37288,"date":"2023-01-19T20:59:00","date_gmt":"2023-01-19T20:59:00","guid":{"rendered":"https:\/\/www.thirrjaislame.com\/?p=37288"},"modified":"2023-01-05T12:51:04","modified_gmt":"2023-01-05T12:51:04","slug":"edukata-e-veshjes","status":"publish","type":"post","link":"https:\/\/www.thirrjaislame.com\/edukata-e-veshjes\/","title":{"rendered":"EDUKATA E VESHJES"},"content":{"rendered":"\n

Njeriu nuk mund t\u00eb jetoj\u00eb pa veshur rroba me t\u00eb cilat e mbulon avretin (vendet e turpshme) si dhe me t\u00eb cilat paraqitet n\u00eb pamje t\u00eb bukur para njer\u00ebzve. Veshja \u00ebsht\u00eb nj\u00eb begati madh\u00ebshtore e All-llahut t\u00eb Madh\u00ebrish\u00ebm, I Cili thot\u00eb: \u201c<\/strong>O bijt\u00eb e Ademit, Ne krijuam p\u00ebr ju petk q\u00eb ua mbulon juve vendet e turpshme dhe petk zbukurues. Po petku i devotshm\u00ebris\u00eb, ai \u00ebsht\u00eb m\u00eb i miri.<\/strong> K\u00ebto jan\u00eb nga argumentet e All-llahut, ashtu q\u00eb ata t\u00eb p\u00ebrkujtojn\u00eb.<\/strong>\u201d[1]<\/a> <\/strong>Po ashtu thot\u00eb: \u201c<\/strong>All-llahu, nga ajo q\u00eb krijoi Ai, ju b\u00ebri edhe hije, e n\u00eb kodra vendstrehime, edhe petka q\u00eb ju mbrojn\u00eb prej t\u00eb nxehtit dhe petka q\u00eb ju mbrojn\u00eb n\u00eb luft\u00eb. Ashtu All-llahu plot\u00ebson t\u00eb mirat e Tij ndaj jush, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb dor\u00ebzoheni (besoni).\u201d[2]<\/a><\/strong><\/p>\n

Ejani s\u00eb bashku t\u2019i m\u00ebsojm\u00eb rregullat q\u00eb myslimani duhet p\u00ebrvet\u00ebsuar kur kemi t\u00eb b\u00ebjm\u00eb me veshjen dhe zbukurimin.<\/p>\n

\u00a0<\/strong><\/p>\n

    \n
  1. Fal\u00ebnderimi ndaj All-llahut p\u00ebr k\u00ebt\u00eb begati<\/strong><\/li>\n<\/ol>\n

    \u00a0<\/strong><\/p>\n

    Pasi q\u00eb All-llahu i Madh\u00ebrish\u00ebm t\u00eb furnizon me rroba me t\u00eb cilat ti e mbulon avretin t\u00ebnd dhe paraqitesh n\u00eb pamje t\u00eb bukur para njer\u00ebzve, at\u00ebher\u00eb e ke p\u00ebr obligim ta fal\u00ebnderosh All-llahun p\u00ebr k\u00ebt\u00eb begati, sepse ka shum\u00eb prej njer\u00ebzve q\u00eb nuk gjejn\u00eb dot rroba p\u00ebr t\u2019u mbuluar.<\/p>\n

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      \n
    1. \u00a0Veshja e rrobave duke th\u00ebn\u00eb Bismil-lah<\/strong><\/li>\n<\/ol>\n

      \u00a0<\/strong><\/p>\n

      Kjo, ngase \u00e7do pun\u00eb t\u00eb cil\u00ebn myslimani nuk e fillon me emrin e All-llahut, ajo \u00ebsht\u00eb e d\u00ebshtuar dhe pa bereqet.<\/p>\n

      \u00a0<\/strong><\/p>\n

        \n
      1. Duaja gjat\u00eb veshjes s\u00eb rrobave<\/strong><\/li>\n<\/ol>\n

        \u00a0<\/strong><\/p>\n

        Me praktikimin e k\u00ebtyre duave dhe dhikreve, robi e v\u00ebrteton mir\u00ebnjohjen ndaj All-llahut t\u00eb Madh\u00ebrish\u00ebm dhe e demonstron varf\u00ebrin\u00eb dhe nevoj\u00ebn e tij p\u00ebr T\u00eb.<\/p>\n

        Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cAi i cili vesh nj\u00eb rrob\u00eb dhe thot\u00eb: Fal\u00ebnderimi i qoft\u00eb All-llahut I Cili ma mund\u00ebsoi ta vesh\u00eb k\u00ebt\u00eb (rrob\u00eb) dhe m\u00eb furnizoi me k\u00ebt\u00eb pa ndihm\u00ebn dhe fuqin\u00eb time, i falen atij m\u00ebkatet e b\u00ebra.\u201d[3]<\/strong><\/a><\/em><\/p>\n

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          \n
        1. Duaja gjat\u00eb veshjes s\u00eb rrobave t\u00eb reja<\/strong><\/li>\n<\/ol>\n

          \u00a0<\/p>\n

          Kur myslimani vesh\u00eb ndonj\u00eb rrob\u00eb t\u00eb re, duhet ta fal\u00ebnderoj\u00eb All-llahun e Madh\u00ebrish\u00ebm I Cili e furnizoi at\u00eb me ato rroba, dhe duhet t\u00eb thot\u00eb ashtu si\u00e7 thoshte Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> kur veshte ndonj\u00eb rrob\u00eb t\u00eb re. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> kur veshte ndonj\u00eb rrob\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb, e em\u00ebrtonte at\u00eb me emrin e tij, kamis, \u00e7allm\u00eb apo xhybe, e pastaj thoshte: \u201cO All-llah, Ty t\u00eb takon fal\u00ebnderimi, Ti je Ai I Cili ma mund\u00ebsove ta vesh\u00eb k\u00ebt\u00eb. K\u00ebrkoj prej Teje hairin e saj, dhe hairin p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prodhuar. Dhe k\u00ebrkoj prej Teje t\u00eb m\u00eb mbrosh prej sherrit t\u00eb saj, dhe sherrit p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prodhuar.\u201d[4]<\/strong><\/a> <\/em>Kjo dua (lutje) e t\u00ebrheq bereqetin dhe mbron prej t\u00eb keqes.<\/p>\n

          \u00a0<\/p>\n

          5.\u00a0 Duaja p\u00ebr at\u00eb q\u00eb vesh\u00eb rroba t\u00eb reja<\/strong><\/p>\n

          \u00a0<\/strong><\/p>\n

          Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em>, atij q\u00eb vishte rroba t\u00eb reja i thoshte: \u201cVishsh t\u00eb reja, jetofsh me dinjitet dhe vdeksh shehid (d\u00ebshmor n\u00eb rrug\u00ebn e All-llahut). All-llahu t\u00eb furnizoft\u00eb me g\u00ebzime n\u00eb dunja dhe ahiret.\u201d[5]<\/strong><\/a><\/em><\/p>\n

          \u00a0<\/p>\n

            \n
          1. Nijeti i sinqert\u00eb<\/strong><\/li>\n<\/ol>\n

            \u00a0<\/strong><\/p>\n

            Kjo do t\u00eb thot\u00eb q\u00eb myslimani t\u2019i p\u00ebrdor\u00eb ato rroba n\u00eb adhurim dhe respektim t\u00eb All-llahut t\u00eb Madh\u00ebrish\u00ebm. Me an\u00eb t\u00eb atyre rrobave nuk duhet shfaqur mendjemadh\u00ebsi ndaj t\u00eb tjer\u00ebve, nuk duhet shkuar me to n\u00eb ndonj\u00eb m\u00ebkat, por duhet t\u2019i p\u00ebrdor\u00eb n\u00eb di\u00e7ka q\u00eb All-llahu i Madh\u00ebrish\u00ebm \u00ebsht\u00eb i k\u00ebnaqur.<\/p>\n

            \u00a0<\/p>\n

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            1. Modestia n\u00eb veshje<\/strong><\/li>\n<\/ol>\n

              \u00a0<\/strong><\/p>\n

              Kjo do t\u00eb thot\u00eb t\u00eb mos i kushtoj\u00eb kujdes t\u00eb posa\u00e7\u00ebm veshjes m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb shtrenjt\u00eb, sepse kjo nuk \u00ebsht\u00eb cil\u00ebsi e t\u00eb devotsh\u00ebmve. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka qen\u00eb njeriu m\u00eb i devotsh\u00ebm n\u00eb veshjen e tij. Nd\u00ebrsa thjesht kujdesi p\u00ebr past\u00ebrtin\u00eb dhe bukurin\u00eb e rrobave, trupit dhe k\u00ebpuc\u00ebve, nuk ka ndonj\u00eb gj\u00eb t\u00eb ndaluar, sepse Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> nj\u00ebher\u00eb u pyet: \u201cNjeriu d\u00ebshiron q\u00eb rrobat dhe k\u00ebpuc\u00ebt e tij t\u00eb duken t\u00eb bukura, a \u00ebsht\u00eb kjo kibr (mendjemadh\u00ebsi)?\u201d\u00a0 Ai u p\u00ebrgjigj: \u201cAll-llahu \u00ebsht\u00eb i bukur dhe e do bukurin\u00eb. Mendjemadh\u00ebsi \u00ebsht\u00eb mosmir\u00ebnjohja e hakut dhe p\u00ebrbuzja e njer\u00ebzve.\u201d[6]<\/strong><\/a><\/em><\/p>\n

              Ajo q\u00eb duam t\u00eb themi \u00ebsht\u00eb thjesht modestia n\u00eb veshje, q\u00eb e shohim n\u00eb hadithin e\u00a0 Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em> i cili thot\u00eb: \u201cAi q\u00eb e le nj\u00eb veshje nga modestia p\u00ebr hirin e All-llahut, nd\u00ebrsa ka mund\u00ebsi ta blej\u00eb, All-llahu do ta th\u00ebrret at\u00eb n\u00eb dit\u00ebn e gjykimit n\u00eb krye t\u00eb krijesave duke i dh\u00ebn\u00eb mund\u00ebsin\u00eb q\u00eb t\u00eb zgjedh\u00eb mes veshjeve t\u00eb imanit dhe ta vesh\u00eb at\u00eb.\u201d[7]<\/strong><\/a><\/em><\/p>\n

              Me fjal\u00ebn: \u2018ai q\u00eb le nj\u00eb veshje\u2019, p\u00ebr q\u00ebllim \u00ebsht\u00eb l\u00ebnia e veshjes shum\u00eb kualitative dhe t\u00eb shtrenjt\u00eb. Kjo modesti n\u00eb veshje b\u00ebhet q\u00eb ta largoj\u00eb nga myslimani sherrin e mendjemadh\u00ebsis\u00eb dhe ta afroj\u00eb at\u00eb nga njer\u00ebzit modest\u00eb dhe t\u00eb varf\u00ebr. Po ashtu kjo \u00ebsht\u00eb m\u00eb larg harxhimit t\u00eb tep\u00ebrt, madje kjo e largon nga myslimani sherrin e zilis\u00eb dhe m\u00ebsyshin.[8]<\/a><\/p>\n

              \u00a0<\/strong><\/p>\n

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              1. Veshja e kamisit<\/strong><\/li>\n<\/ol>\n

                \u00a0<\/strong><\/p>\n

                Kamisi \u00ebsht\u00eb nj\u00eb veshje e gjat\u00eb deri n\u00ebn gjunj. Ajo ka qen\u00eb rroba m\u00eb e dashur p\u00ebr Pejgamberin sal-lAll-llahu alejhi ue sel-lem<\/em>. Po ashtu ajo \u00ebsht\u00eb rroba q\u00eb m\u00eb s\u00eb miri e mbulon avretin, \u00ebsht\u00eb me \u00e7mim t\u00eb lir\u00eb dhe \u00ebsht\u00eb i leht\u00eb p\u00ebr trupin.<\/p>\n

                N\u00eb nj\u00eb hadith na transmetohet se: \u201cVeshja m\u00eb e dashur e t\u00eb d\u00ebrguarit t\u00eb All-llahut ishte kamisi.\u201d[9]<\/strong><\/a><\/em><\/p>\n

                \u00a0<\/em><\/p>\n

                  \n
                1. Veshja e teshave t\u00eb bardha<\/strong><\/li>\n<\/ol>\n

                  \u00a0<\/strong><\/p>\n

                  Veshja teshave t\u00eb bardha \u00ebsht\u00eb m\u00eb e vlefshme sesa veshjet tjera, edhe pse veshja e teshave me ngjyra t\u00eb tjera \u00ebsht\u00eb e lejuar. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cVishni tesha t\u00eb bardha sepse teshat e bardha jan\u00eb m\u00eb t\u00eb pastrat dhe m\u00eb t\u00eb bukurat, dhe po ashtu t\u00eb vdekurit qefinosni n\u00eb t\u00eb bardh\u00eb.\u201d[10]<\/strong><\/a><\/em><\/p>\n

                  \u00a0<\/strong><\/p>\n

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                  1. Mosveshja e teshave p\u00ebr t\u00eb arritur fam\u00eb<\/strong><\/li>\n<\/ol>\n

                    \u00a0<\/strong><\/p>\n

                    Pavar\u00ebsisht a jan\u00eb tesha tep\u00ebr madh\u00ebshtore dhe q\u00eb dallohen nga t\u00eb tjer\u00ebt, apo jan\u00eb<\/p>\n

                    tep\u00ebr asketike dhe t\u00eb rreckosura, si rrobat e fukarenjve apo asket\u00ebve, kjo gj\u00eb nuk \u00ebsht\u00eb e lejuar. Nd\u00ebrsa q\u00ebllimi i tij me k\u00ebt\u00eb \u00ebsht\u00eb t\u00eb arrij\u00eb fam\u00eb te njer\u00ebzit me nj\u00eb veshje t\u00eb caktuar. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cAi q\u00eb vesh\u00eb nj\u00eb tesh\u00eb p\u00ebr fam\u00eb, n\u00eb dit\u00ebn e gjykimit All-llahu do t\u2019ia vesh\u00eb atij nj\u00eb tesh\u00eb si ajo, e pastaj ia v\u00eb flak\u00ebn asaj.\u201d[11]<\/strong><\/a><\/em><\/p>\n

                    \u00a0<\/em><\/p>\n

                      \n
                    1. Fillimi me t\u00eb djatht\u00ebn gjat\u00eb veshjes dhe me t\u00eb majt\u00ebn gjat\u00eb zhveshjes<\/strong><\/li>\n<\/ol>\n

                      \u00a0<\/strong><\/p>\n

                      Veshjen e rrobave duhat ta fillojm\u00eb me an\u00ebn e djatht\u00eb. Kjo \u00ebsht\u00eb praktik\u00eb e Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em>, ngase ai kur e veshte kamisin fillonte me t\u00eb djatht\u00ebn.[12]<\/strong><\/em><\/a> D.m.th. s\u00eb pari e fusim krahun e djatht\u00eb n\u00eb m\u00ebng\u00ebn e djatht\u00eb, si dhe k\u00ebmb\u00ebn e djatht\u00eb para t\u00eb majt\u00ebs gjat\u00eb veshjes s\u00eb pantollonave ose \u00e7do lloj veshjeje t\u00eb poshtme.<\/p>\n

                      Nd\u00ebrsa gjat\u00eb zhveshjes s\u00eb rrobave t\u00eb fillojm\u00eb me t\u00eb majt\u00ebn, qofshin t\u00eb sip\u00ebrme apo t\u00eb poshtme.<\/p>\n

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                      1. Ndalimi i arit dhe m\u00ebndafshit p\u00ebr burra<\/strong><\/li>\n<\/ol>\n

                        \u00a0<\/strong><\/p>\n

                        Ari dhe m\u00ebndafshi jan\u00eb t\u00eb lejuara p\u00ebr grat\u00eb nd\u00ebrsa t\u00eb ndaluara p\u00ebr burrat.<\/p>\n

                        Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cN\u00eb k\u00ebt\u00eb bot\u00eb m\u00ebndafshin e vesh ai q\u00eb n\u00eb ahiret nuk ka hise (n\u00eb t\u00eb).\u201d[13]<\/strong><\/a> <\/em>Po ashtu ka th\u00ebn\u00eb: \u201cAi i cili ka besuar All-llahun dhe dit\u00ebn e fundit, t\u00eb mos vesh m\u00ebndafsh dhe ar.\u201d[14]<\/strong><\/a> <\/em>Nd\u00ebrsa n\u00eb nj\u00eb hadith tjet\u00ebr ka th\u00ebn\u00eb: \u201cAri dhe m\u00ebndafshi u jan\u00eb lejuar grave t\u00eb ummetit tim, nd\u00ebrsa u jan\u00eb ndaluar burrave t\u00eb ummetit tim.\u201d[15]<\/strong><\/a><\/em><\/p>\n

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                        1. Gjat\u00ebsia e rrobave t\u00eb mos dal\u00eb p\u00ebrtej zogjve t\u00eb k\u00ebmb\u00ebs<\/strong><\/li>\n<\/ol>\n

                          \u00a0<\/strong><\/p>\n

                          Kjo gj\u00eb \u00ebsht\u00eb haram (e ndaluar), nd\u00ebrsa ndalimi b\u00ebhet edhe m\u00eb i rrept\u00eb n\u00ebse shoq\u00ebrohet me mendjemadh\u00ebsi. N\u00eb vazhdim do t\u00eb p\u00ebrmendim ca hadithe q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me k\u00ebt\u00eb tem\u00eb. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cVeshja e myslimanit duhet t\u00eb jet\u00eb deri te k\u00ebrcia, pastaj deri te zogjt\u00eb e k\u00ebmb\u00ebs, e \u00e7ka \u00ebsht\u00eb m\u00eb posht\u00eb k\u00ebsaj \u00ebsht\u00eb n\u00eb zjarr.\u201d[16]<\/strong><\/a><\/em><\/p>\n

                          \u201cRuaju nga zgjatimi i veshjes, sepse zgjatimi i saj \u00ebsht\u00eb mendjemadh\u00ebsi, dhe All-llahu nuk e do at\u00eb.\u201d[17]<\/strong><\/a><\/em><\/p>\n

                          \u201cAjo veshje q\u00eb \u00ebsht\u00eb m\u00eb posht\u00eb zogjve t\u00eb k\u00ebmb\u00ebs \u00ebsht\u00eb n\u00eb zjarr.\u201d[18]<\/strong><\/a><\/em><\/p>\n

                          \u201cTre personave All-llahu nuk iu flet n\u00eb dit\u00ebn e kiametit, as nuk i shikon, as nuk i pastron, dhe ata do t\u00eb ken\u00eb d\u00ebnim t\u00eb dhembsh\u00ebm: Ai q\u00eb e zgjat veshjen e tij (p\u00ebrtej zogjve t\u00eb k\u00ebmb\u00ebve), koprraci, dhe ai q\u00eb e shet mallin e tij me betim t\u00eb rrejsh\u00ebm.\u201d[19]<\/strong><\/a><\/em><\/p>\n

                          \u201cAll-llahu nuk e shikon at\u00eb q\u00eb e ka zgjatur veshjen e tij p\u00ebr mendjemadh\u00ebsi.\u201d[20]<\/strong><\/a><\/em><\/p>\n

                          Kjo dispozit\u00eb vlen p\u00ebr t\u00eb gjitha llojet e rrobave, t\u00eb sip\u00ebrme qofshin apo t\u00eb poshtme.<\/p>\n

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                          1. \u00a0Zgjatja e veshjes p\u00ebr grat\u00eb<\/li>\n<\/ol>\n

                            \u00a0<\/strong><\/p>\n

                            Kjo \u00ebsht\u00eb k\u00ebshtu p\u00ebr shkak t\u00eb droj\u00ebs nga shpalosja e k\u00ebmb\u00ebve t\u00eb saj, dhe si rrjedhoj\u00eb, shkaktimi t\u00eb fitnes te burrat. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka th\u00ebn\u00eb: \u201cBishti i gruas \u00ebsht\u00eb nj\u00eb p\u00ebll\u00ebmb\u00eb.\u201d <\/em>Ummu Seleme tha: \u201cE n\u00ebse i duken k\u00ebmb\u00ebt?!\u201d\u00a0 Ai u p\u00ebrgjigj: \u201cAt\u00ebher\u00eb nj\u00eb b\u00ebrryl, jo m\u00eb tep\u00ebr se kjo.\u201d[21]<\/strong><\/a><\/em><\/p>\n

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                            1. Mbulimi i avretit<\/strong><\/li>\n<\/ol>\n

                              \u00a0<\/strong><\/p>\n

                              Rrobat duhet ta mbulojn\u00eb avretin e burrit dhe t\u00eb gruas, e avreti i gruas \u00ebsht\u00eb i gjith\u00eb trupi i saj. All-llahu i Madh\u00ebrish\u00ebm thot\u00eb: \u201c<\/strong>O ti pejgamber, thuaju grave tua, bijave tua dhe grave t\u00eb besimtar\u00ebve le t\u2019i hedhin vellot (mbulesat) e veta mbi gjith\u00eb trupin e tyre<\/strong> (le t\u00eb mbulohen plot\u00ebsisht)<\/strong>.\u201d[22]<\/a><\/strong> Nd\u00ebrsa, rrobat q\u00eb e mbulojn\u00eb avretin jan\u00eb ato rroba q\u00eb jan\u00eb t\u00eb trasha, e jo t\u00eb tejdukshme, t\u00eb gj\u00ebra, e jo t\u00eb ngushta q\u00eb e p\u00ebrshkruajn\u00eb trupin, dhe goxha t\u00eb gjata. Rrobat e ngushta e p\u00ebrcaktojn\u00eb form\u00ebn dhe madh\u00ebsin\u00eb e avretit, andaj nuk konsiderohen mbules\u00eb. Po ashtu rrobat e tejdukshme, dhe natyrisht, rrobat e shkurtra, nuk konsiderohen mbules\u00eb.<\/p>\n

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                              1. Past\u00ebrtia e veshjes<\/strong><\/li>\n<\/ol>\n

                                \u00a0<\/strong><\/p>\n

                                Myslimani gjithnj\u00eb duhet t\u00eb kujdeset p\u00ebr past\u00ebrtin\u00eb e rrobave t\u00eb tij. All-llahu i Madh\u00ebrish\u00ebm thot\u00eb: \u201c<\/strong>Dhe rrobat e tua pastroi!\u201d[23]<\/a><\/strong><\/p>\n

                                Myslimanit nuk i lejohet t\u00eb vesh\u00eb rroba t\u00eb cilat p\u00ebrmbajn\u00eb papast\u00ebrti, apo rroba t\u00eb p\u00ebrpunuara prej ndonj\u00eb materiali q\u00eb n\u00eb esenc\u00eb \u00ebsht\u00eb e papast\u00ebr, si l\u00ebkura e derrit etj, ose t\u00eb vesh\u00eb rroba q\u00eb p\u00ebrmbajn\u00eb ndyr\u00ebsira. Andaj, obligim i myslimanit \u00ebsht\u00eb q\u00eb gjithmon\u00eb t\u2019i kushtoj\u00eb kujdes past\u00ebrtis\u00eb s\u00eb rrobave t\u00eb tij.<\/p>\n

                                \u00a0<\/p>\n

                                \u00a0<\/p>\n

                                  \n
                                1. Mosngjasimi me jomysliman\u00ebt n\u00eb veshje<\/strong><\/li>\n<\/ol>\n

                                  \u00a0<\/strong><\/p>\n

                                  Shum\u00eb prej mysliman\u00ebve jan\u00eb ndikuar nga jobesimtar\u00ebt n\u00eb veshjen e tyre, modelin e flok\u00ebve, m\u00ebnyr\u00ebn e ecjes apo t\u00eb folurit, e k\u00ebshtu me radh\u00eb. T\u00eb gjitha k\u00ebto gj\u00ebra nuk jan\u00eb t\u00eb lejuara ngase ne si model tonin e kemi vet\u00ebm Pejgamberin sal-lAll-llahu alejhi ue sel-lem<\/em> dhe shok\u00ebt e tij. Prandaj Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka ndaluar nga p\u00ebrngjasimi me jomysliman\u00ebt dhe ka th\u00ebn\u00eb: \u201c… dhe ai q\u00eb i ngjason nj\u00eb populli, \u00ebsht\u00eb prej tyre.\u201d[24]<\/strong><\/a><\/em><\/p>\n

                                  \u00a0<\/strong><\/p>\n

                                    \n
                                  1. Mosngjasimi i burrave me gra dhe i grave me burra<\/strong><\/li>\n<\/ol>\n

                                    \u00a0<\/strong><\/p>\n

                                    Kjo gj\u00eb assesi nuk lejohet. Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> ka ndaluar nj\u00eb gj\u00eb t\u00eb till\u00eb dhe ka th\u00ebn\u00eb: \u201cAll-llahu i p\u00ebrz\u00eb nga m\u00ebshira e Tij ato gra q\u00eb u ngjasojn\u00eb burrave dhe ata burra q\u00eb u ngjasojn\u00eb grave.\u201d[25]<\/strong><\/a> <\/em>Po ashtu ka th\u00ebn\u00eb: \u201cAll-llahu e p\u00ebrz\u00eb nga m\u00ebshira e Tij burrin i cili vesh rroba t\u00eb grave dhe gruan e cila vesh rroba t\u00eb burrave.\u201d[26]<\/strong><\/a><\/em><\/p>\n

                                    \u00a0<\/strong><\/p>\n

                                      \n
                                    1. Shmangia e rrobave t\u00eb cilat e shfaqin avretin<\/strong><\/li>\n<\/ol>\n

                                      \u00a0<\/strong><\/p>\n

                                      Veshja e rrobave t\u00eb holla dhe t\u00eb ngushta, t\u00eb cilat e shfaqin avretin, \u00ebsht\u00eb e ndaluar. Kjo gj\u00eb m\u00eb shum\u00eb \u00ebsht\u00eb e pranishme te grat\u00eb. Andaj gruaja duhet t\u2019u shmanget rrobave q\u00eb e t\u00ebrheqin shikimin e burrave, nxisin fitne dhe e ngacmojn\u00eb epshin e tyre, si rrobat e dekoruara, rrobat e stolisura me gur\u00eb t\u00eb \u00e7muesh\u00ebm, si dhe rrobat me ngjyra t\u00ebrheq\u00ebse dhe vizatime (shkrime) t\u00eb bukura, e k\u00ebshtu me radh\u00eb. Po ashtu duhet pasur kujdes nga rrobat t\u00eb cilat p\u00ebrmbajn\u00eb fotografi t\u00eb gjallesave, kryqe, etj. K\u00ebto t\u00eb fundit vlejn\u00eb si p\u00ebr burrat ashtu edhe p\u00ebr grat\u00eb.<\/p>\n

                                      \u00a0<\/p>\n

                                        \n
                                      1. Mosveshja e rrobave t\u00eb kuqe dhe t\u00eb ngjyrosura me \u2018usfur\u2019[27]<\/a> p\u00ebr burrat<\/strong><\/li>\n<\/ol>\n

                                        \u00a0<\/strong><\/p>\n

                                        P\u00ebr sa i p\u00ebrket ndalimit t\u00eb veshjes s\u00eb rrobave me ngjyr\u00eb t\u00eb kuqe, k\u00ebtu p\u00ebr q\u00ebllim jan\u00eb rrobat q\u00eb kan\u00eb ngjyr\u00eb t\u00eb kuqe sade, t\u00eb pap\u00ebrzier me ndonj\u00eb ngjyr\u00eb tjet\u00ebr. Pra n\u00ebse ngjyra e kuqe \u00ebsht\u00eb e p\u00ebrzier me ndonj\u00eb ngjyr\u00eb tjet\u00ebr, at\u00ebher\u00eb veshja e k\u00ebtyre rrobave lejohet p\u00ebr burrat.<\/p>\n

                                        Nd\u00ebrsa p\u00ebr sa i p\u00ebrket veshjes s\u00eb rrobave t\u00eb ngjyrosura me usfur, Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> e ka ndaluar veshjen e tyre.<\/p>\n

                                        Nga Enesi radijAll-llahu anhu<\/em> na p\u00ebrcillet se ka th\u00ebn\u00eb: \u201cPejgamberi sal-lAll-llahu alejhi ue sel-lem ka ndaluar q\u00eb burri t\u00eb vesh\u00eb rroba t\u00eb ngjyrosura me usfur.\u201d[28]<\/strong><\/a><\/em><\/p>\n

                                        Nga Abdullah ib\u00ebn Am\u00ebr ib\u00ebn Asi radijAll-llahu anhuma<\/em> na p\u00ebrcillet se ka th\u00ebn\u00eb: \u201cNj\u00ebher\u00eb Pejgamberi sal-lAll-llahu alejhi ue sel-lem<\/em> m\u00eb pa t\u00eb veshur me dy rroba (t\u00eb sip\u00ebrme e t\u00eb poshtme) t\u00eb ngyrosura me ngjyr\u00eb usfuri, dhe m\u00eb pyeti: A n\u00ebna yte t\u00eb ka urdh\u00ebruar t\u2019i vesh\u00ebsh k\u00ebto?! <\/em>I thash\u00eb: A t\u2019i laj? Ai m\u00eb tha: Jo, por digji.\u201d <\/em>Nd\u00ebrsa n\u00eb nj\u00eb transmetim tjet\u00ebr q\u00ebndron: \u201cK\u00ebto jan\u00eb rroba t\u00eb jobesimtar\u00ebve. Prandaj mos i vish.\u201d[29]<\/strong><\/a><\/em><\/p>\n

                                        \u00a0<\/strong><\/p>\n

                                          \n
                                        1. Shmangia nga rrobat e zbukuruara dhe me ngjyra t\u00eb ndritshme<\/strong><\/li>\n<\/ol>\n

                                          \u00a0<\/strong><\/p>\n

                                          Rrobat e k\u00ebtilla shfaqin feminitet p\u00ebr at\u00eb q\u00eb i ka veshur. Sot shohim shum\u00eb rroba t\u00eb tilla t\u00eb cilat i veshin shum\u00eb djem t\u00eb rinj t\u00eb fem\u00ebrzuar, n\u00eb t\u00eb cilat n\u00eb t\u00eb shumt\u00ebn e rasteve ka shkrime n\u00eb gjuh\u00ebn angleze dhe t\u00eb cilat nuk i kan\u00eb hije nj\u00eb myslimani.<\/p>\n

                                          \u00a0<\/p>\n

                                            \n
                                          1. Mosteprimi n\u00eb madh\u00ebsin\u00eb e m\u00ebng\u00ebve<\/strong><\/li>\n<\/ol>\n

                                            \u00a0<\/strong><\/p>\n

                                            Ky \u00ebsht\u00eb harxhim i tep\u00ebrt nga i cili jemi t\u00eb ndaluar… Po ashtu kjo gj\u00eb nuk ka qen\u00eb nga udh\u00ebzimet e Pejgamberit sal-lAll-llahu alejhi ue sel-lem<\/em> dhe shok\u00ebve t\u00eb tij.<\/p>\n

                                              \n
                                            1. Moshumbja e koh\u00ebs n\u00eb veshje dhe zbukurim<\/strong><\/li>\n<\/ol>\n

                                              \u00a0<\/strong><\/p>\n

                                              Humbja e koh\u00ebs \u00ebsht\u00eb humbje e jet\u00ebs, p\u00ebr t\u00eb cil\u00ebn njeriu do t\u00eb pyetet n\u00eb dit\u00ebn e kiametit. Nj\u00ebher\u00eb nj\u00eb selefi i ishte th\u00ebn\u00eb: \u201cPo shoh se nuk interesohesh p\u00ebr veshjen t\u00ebnde.\u201d Ai u p\u00ebrgjigj: \u201cM\u00eb e dashur p\u00ebr mua \u00ebsht\u00eb t\u00eb vesh nj\u00eb rrob\u00eb me t\u00eb cil\u00ebn e mbroj veten, sesa nj\u00eb rrob\u00eb t\u00eb cil\u00ebn e mbroj me veten.\u201d<\/p>\n

                                              Prandaj \u00ebsht\u00eb th\u00ebn\u00eb: \u201cVish rroba q\u00eb i shfryt\u00ebzon e jo q\u00eb t\u00eb shfryt\u00ebzojn\u00eb.\u201d<\/p>\n

                                              \u00a0<\/p>\n

                                                \n
                                              1. Palosja e rrobave pas zhveshjes<\/strong><\/li>\n<\/ol>\n

                                                \u00a0<\/strong><\/p>\n

                                                Prej edukat\u00ebs s\u00eb myslimanit \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb i rregullt n\u00eb jet\u00ebn e tij. Pra, kur ai kthehet n\u00eb sht\u00ebpi, i palos rrobat apo i vendos n\u00eb nj\u00eb vend t\u00eb posa\u00e7\u00ebm.<\/p>\n

                                                [1]<\/a> Kaptina El-E\u2019raf, ajeti 26.<\/p>\n

                                                [2]<\/a> Kaptina En-Nahl, ajeti 81.<\/p>\n

                                                [3]<\/a> Hasen: <\/strong>sh\u00ebnon Ebu Davudi (4023). Shejh Albani n\u00eb librin Sahih el-Xhami\u2019<\/em> (6086) e ka klasifikuar si hadith hasen.<\/p>\n

                                                [4]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ebu Davudi (4020) dhe Ib\u00ebn Maxhe (1767). Shejh Albani n\u00eb librin El-Mishkah<\/em> (4342) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [5]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ib\u00ebn Maxhe (3558) dhe Ahmedi (2\/88). Shejh Albani n\u00eb librin e tij Es-Silsiletus-Sahiha<\/em> (352) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [6]<\/a> Sahih: <\/strong>\u00a0sh\u00ebnon Muslimi (91).<\/p>\n

                                                [7]<\/a> Sahih:<\/strong> sh\u00ebnon Tirmidhiu (2481). Shejh Albani n\u00eb librin e tij Es-Silsiletus-Sahiha<\/em> (718) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [8]<\/a> Shk\u00ebputur nga libri Meusuatul-Adabil-Islamijje<\/em> (2\/736).<\/p>\n

                                                [9]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ebu Davudi (4025) Tirmidhiu (1762) dhe Ib\u00ebn Maxhe (3575). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (4625) e ka klasifikuar si hadith sahih. \u00a0<\/p>\n

                                                [10]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ebu Davudi (4061), Tirmidhiu (994) dhe Ib\u00ebn Maxhe (1472). Shejh Albani n\u00eb librin El-Mishkah<\/em> (1236) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [11]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ebu Davudi (4029) dhe Ib\u00ebn Maxhe (3606). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (6526) e ka klasifikuar si hadith sahih. \u00a0\u00a0<\/p>\n

                                                [12]<\/a> Sahih:<\/strong> sh\u00ebnon Tirmidhiu (1766). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (4779) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [13]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (5835) dhe Muslimi (2069).<\/p>\n

                                                [14]<\/a> Sahih:<\/strong> sh\u00ebnon Ahmedi (5\/261). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (6509) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [15]<\/a> Sahih:<\/strong> sh\u00ebnon Ahmedi (4\/93). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (209) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [16]<\/a> Sahih:<\/strong> sh\u00ebnon Ahmedi (2\/287). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (920) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [17]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ebu Davudi (4084) dhe Ahmedi (5\/63). Shejh Albani n\u00eb librin e tij Es-Silsiletus-Sahiha<\/em> (1109) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [18]<\/a> Sahih: <\/strong>sh\u00ebnon Buhariu (5787).<\/p>\n

                                                [19]<\/a> Sahih: <\/strong>sh\u00ebnon Muslimi (106).<\/p>\n

                                                [20]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (5783) dhe Muslimi (2085).<\/p>\n

                                                [21]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Darimiu (2\/279), Bejhekiu (2\/233), Ahmedi (6\/295, 309) dhe Ebu Ja\u2019la (1\/319). Shejh Albani n\u00eb librin e tij Es-Silsiletus-Sahiha<\/em> (1864) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [22]<\/a> Kaptina El-Ahzab, ajeti 59.<\/p>\n

                                                [23]<\/a> Kaptina El-Muddeth-thir, ajeti 4.<\/p>\n

                                                [24]<\/a>Sahih:<\/strong> sh\u00ebnon Ahmedi (2\/50). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (2831) e ka klasifikuar si hadith sahih.<\/p>\n

                                                [25]<\/a> Sahih: <\/strong>sh\u00ebnon Buhariu (5885).<\/p>\n

                                                [26]<\/a> Sahih:<\/strong> sh\u00ebnojn\u00eb Ebu Davudi (4098) dhe Ahmedi (2\/325). Shejh Albani n\u00eb librin e tij Sahih el-Xhami\u2019<\/em> (5095) e ka klasifikuar si hadith sahih.\u00a0<\/p>\n

                                                [27]<\/a> Usfur (n\u00eb gjuh\u00ebn arabe) \u00ebsht\u00eb nj\u00eb bim\u00eb q\u00eb n\u00eb gjuh\u00ebn latine quhet Carthamus Tinctorius, e cila p\u00ebrdorej p\u00ebr ngjyrosjen e rrobave, prej t\u00eb cil\u00ebs rrobat merrnin af\u00ebrsisht ngjyr\u00eb portokalli t\u00eb hapur. (sh\u00ebn.p\u00ebrkth.)<\/p>\n

                                                [28]<\/a> Muttefekun alejhi:<\/strong> sh\u00ebnojn\u00eb Buhariu (5846) dhe Muslimi (2101).<\/p>\n

                                                [29]<\/a> Sahih: <\/strong>sh\u00ebnon Muslimi (2077).<\/p>\n

                                                \u00a0<\/p>\n

                                                www.thirrjaislame.com<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

                                                Njeriu nuk mund t\u00eb jetoj\u00eb pa veshur rroba me t\u00eb cilat e mbulon avretin (vendet e turpshme) si dhe me t\u00eb cilat paraqitet n\u00eb pamje t\u00eb bukur para njer\u00ebzve. Veshja \u00ebsht\u00eb nj\u00eb begati madh\u00ebshtore e All-llahut t\u00eb Madh\u00ebrish\u00ebm, I Cili thot\u00eb: \u201cO bijt\u00eb e Ademit, Ne krijuam p\u00ebr ju petk q\u00eb ua mbulon juve vendet […]<\/p>\n","protected":false},"author":6,"featured_media":37306,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[450,451,453,452],"better_featured_image":{"id":37306,"alt_text":"","caption":"","description":"","media_type":"image","media_details":{"width":1920,"height":1080,"file":"2023\/01\/4.png","sizes":{"medium":{"file":"4-300x169.png","width":300,"height":169,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-300x169.png"},"large":{"file":"4-1024x576.png","width":1024,"height":576,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-1024x576.png"},"thumbnail":{"file":"4-150x150.png","width":150,"height":150,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-150x150.png"},"medium_large":{"file":"4-768x432.png","width":768,"height":432,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-768x432.png"},"1536x1536":{"file":"4-1536x864.png","width":1536,"height":864,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-1536x864.png"},"better-amp-small":{"file":"4-100x100.png","width":100,"height":100,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-100x100.png"},"better-amp-normal":{"file":"4-260x200.png","width":260,"height":200,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-260x200.png"},"better-amp-large":{"file":"4-450x300.png","width":450,"height":300,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-450x300.png"},"publisher-tb1":{"file":"4-86x64.png","width":86,"height":64,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-86x64.png"},"publisher-sm":{"file":"4-210x136.png","width":210,"height":136,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-210x136.png"},"publisher-mg2":{"file":"4-279x220.png","width":279,"height":220,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-279x220.png"},"publisher-md":{"file":"4-357x210.png","width":357,"height":210,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-357x210.png"},"publisher-lg":{"file":"4-750x430.png","width":750,"height":430,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-750x430.png"},"publisher-full":{"file":"4-1130x580.png","width":1130,"height":580,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-1130x580.png"},"publisher-tall-sm":{"file":"4-180x217.png","width":180,"height":217,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-180x217.png"},"publisher-tall-lg":{"file":"4-267x322.png","width":267,"height":322,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-267x322.png"},"publisher-tall-big":{"file":"4-368x445.png","width":368,"height":445,"mime-type":"image\/png","source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4-368x445.png"}},"image_meta":{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0","keywords":[]}},"post":37288,"source_url":"https:\/\/www.thirrjaislame.com\/wp-content\/uploads\/2023\/01\/4.png"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts\/37288"}],"collection":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/comments?post=37288"}],"version-history":[{"count":1,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts\/37288\/revisions"}],"predecessor-version":[{"id":37289,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/posts\/37288\/revisions\/37289"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/media\/37306"}],"wp:attachment":[{"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/media?parent=37288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json\/wp\/v2\/categories?post=37288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thirrjaislame.com\/wp-json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